Jeffery Nicholas' Thoughts on Social Reality
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Jeffery L Nicholas

Philosophy and social theory
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Celebrating Love and Non-Violence: MLK jr Day 2017

1/16/2017

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I think Alfred Nobel would know what I mean when I say that I accept this award in the spirit of a curator of some precious heirloom which he holds in trust for its true owners - all those to whom beauty is truth and truth beauty - and in whose eyes the beauty of genuine brotherhood and peace is more precious than diamonds or silver or gold.
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You have to love Dr. Martin Luther King jr. I think it’s a sign of humanity to do so. I’ve taken a moment this year to reflect on his Noble Peace Prize speech and discovered wonderful utopian moments in it.
 
He begins by reflecting on struggles of black people just days before accepting the speech. We could do the same ourselves, I’m sure, and not only harms done to blacks but to Native Americans, to the LBGTQ community, and to many marginalized people. But he continues with this:

After contemplation, I conclude that this award which I receive on behalf of that movement is a profound recognition that nonviolence is the answer to the crucial political and moral question of our time - the need for man to overcome oppression and violence without resorting to violence and oppression. Civilization and violence are antithetical concepts.
A theme I am doing my best to develop—and I admit that this work is so hard today, in the Age of Trump, in the face of the rampant racism and sexism that drive US politics, and that drove much of the politics behind Brexit and what I know of politics in Poland—but trying to do my best to commit to the idea of non-violent peaceful resistance. And, of course, my doing so is easy—I’m a white (appearing), cis-hetero-normative male. I easily fit into the dominant culture.
 
But my role in the resistance has never been about violence or other physical resistance—it’s to use philosophy, theology, and social theory to support a vision of a better world and, when possible, to use my words, my writing, and my research to engage in local politics. This I am trying to do with midwives in the New England area.
 
The struggles that we face—we who are united in solidarity with the poor, the colored, the oppressed gendered—they are real, and non-violent resistance seems impossible. Yet, MLK speaks to us through the echoes of history.
I refuse to accept the cynical notion that nation after nation must spiral down a militaristic stairway into the hell of thermonuclear destruction. I believe that unarmed truth and unconditional love will have the final word in reality. This is why right temporarily defeated is stronger than evil triumphant. I believe that even amid today's mortar bursts and whining bullets, there is still hope for a brighter tomorrow. I believe that wounded justice, lying prostrate on the blood-flowing streets of our nations, can be lifted from this dust of shame to reign supreme among the children of men.
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Justice is wounded and lies in the blood spilled from our black brothers and sisters shot by police for no reason than a broken tail-light. Justice lies wounded across the land ripped and torn and punctured for lust of oil—black money. Justice lies wounded in the dorm rooms, the strip-joints, and the bedrooms across this land in the violated bodies of our sisters and our queer brothers. But we cannot be cynical in the face of this violence. Our armor and our inspiration is unarmed truth and unconditional love. We cannot demonize those who oppose the right way. This path is the one that leads to the dark side, that turns us into the monsters we wish to free ourselves from. The orange-one is only the face of such monstrosity, just as Hitler was only the face of national-racism in the service of capital and commodity.
 
No, we cannot, we must not, demonize. For to demonize the other is to demonize ourselves—to become demons.
 
We have to believe, instead, in the positive, utopian vision that MLK jr. painted.
I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits.
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And in doing so, we must remember that Dr. King was executed, not because of his defense of the black person, but because he stood up for the poor.
 
I remember—I could never forget—standing outside the hotel where he was shot. I pray that we will never know such violence. And I pray more that a thousand-million Martin Luther King jr.s rise up and lead us on the march to justice.

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    Author

    Jeffery L. Nicholas (Ph.D philosophy, University of Kentucky) is an associate professor at Providence College and an international scholar on ethics and politics. He serves as research associate for the Center for Aristotelian Studies in Ethics and Politics at London Metropolitan University and a foreign research associate at Universidad Sergio Arboleda in Bogotá Colombia. Dr. Nicholas is co-founder of and executive secretary for the International Society for MacIntyrean Enquiry. He is the author of Reason, Tradition, and the Good: MacIntyre's Tradition Constituted Reason and Frankfurt School Critical Theory (UNDP 2012), as well as numerous articles. Dr. Nicholas writes on midwifery and birth, the common good, friendship and community, practical reason, and Native American philosophy. He aims to develop a philosophy of integral humanism that synthesizes the philosophical traditions of Alasdair MacIntyre, Frankfurt School Critical Theory, and Feminist Care Ethics.

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